There is no way of glorious success in human life without sadbuddhi. The support of Gayatrī in this form is inevitable. for all aspirants of progress and blissful prosperity. There is no path to spiritual evolution, realization of God, or ultimate salvation that does not emanate from the spiritual element of Gayatrī Śakti. The sadhakas or seekers of God should also note that thee is infinity, beyond all perceptions and thoughts.  Thou is omnipresent and loves all without any discrimination….

No one could have direct reach to thy realization. The subliminal shield of wide separation between the individual self and thy-self could be pierced only by the spiritual force of the enlightened soul. The gamut of the science of spirituality, devotional practices and ascetic endeavors are devised for the sole purpose of arousing this force. Absolute evolution of the satoguna in the individual-self alone can revoke the hidden spiritual force of the soul and enable its linkage with its divine origin and thy realization. Gāyatrī Śakti, being the genesis and eternal power of satoguna is therefore revered as the cosmic impulse of divine conjugation between the soul and the God.

Gāyatrī Sādhana is the ideal medium for reaching thy realms. Indeed the ultimate realization is attainable only in the sublime core of Gayatri Sakti…. Before entering it, it is only the sentient perception….; and beyond it there remains nothing – the subtle senses of the subtle and the astral bodies too get concealed in the absolute void….

Thy devotion and thou realization also attained by the sādhanā, upāsanā of Adi Sakti Gayatri and its manifestations in Parvati-Shiva, Lakshmi-Narayana, Rhadhe-Krishna or Sita-Ram… The devotion of Saraswati, Lakshmi, Kali, Mahamaya, Savitri, Parvati, Sita or Radha is also the upāsanā of Gayatri only.

Lord Krishna identifies thyself in the holy Bhagwat Gita as “Gayatri Chandsāmaham” (I am immanent in the Gāyatrī Mantra….). Gayatri Mantra is the universal mantra of the upāsanā of God. People might argue otherwise because of their ignorance and prejudices against a particular ‘name’ (manifestation) of thee…, but every spiritually enlightened sādhaka, true devotee of divinity experiences and knows that there is no path isolated (insulated) from the sublime domains of Gayutrī that could lead to spiritual illumination, divine attainments and realization of the Brahm.

Source: Gayatri Sadhana – Why and How?